I was quite interested in the notion of being either active or passive in the process of meme replication, as defined by Dawkins.
I think that there is an element of choice. A Roman Catholic for example, consciously makes an oath to raise his or her children as Catholic, when he or she is Confirmed. Assuming that this life-long commitment is honoured, I think this is a good example, of active participation in the transmission of the meme that is religion, as posited by Darwin.
I also think that the propagation of meme’s can be a passive process and indeed something that we don’t necessarily consciously make a decision to do but instead that it just happens (e.g. our values).
In accordance with Darwin’s comment that “…meme transmission is subject to continuous mutation…” (p. 209), I think that religious interpretation will often vary from one generation to the next; to some extent this depends on what is and isn’t considered relevant (or appropriate) at the time. I think that this gradual development, or evolution, promotes its survival. Similarly, Dawkins explains that “Selection favours memes which exploit their cultural environment to their own advantage”. (p. 213).
Homosexuality and the use of contraception have for example historically been met with disapproval, amongst those of the Roman Catholic faith. Whilst there are still those who wish to preserve the sanctity of the written word, en mass, there is a sense of acceptance amongst many Catholics that these views are dated and are detrimental to the survival of Catholicism in the modern age. I think that the survival of religion in the 21st century is largely dependant on its evolution. I think that there has been a significant drive towards acceptance through education, arguably due to our history and what we have learned from it. With discriminatory views such as those surrounding homosexuality, religion doesn’t stand a chance in contemporary society.
Perhaps, you could help me to better understand something? According to Darwin, survival value is facilitated by three qualities: ‘longevity, fecundity and copying-fidelity’ (p. 208). With reference to the latter, I understood ‘copying-fidelity’ to mean the degree of accuracy to which a meme is replicated, from one person to another. In other words, low copying-fidelity would hinder the survival of that meme. Does that not stand in stark contrast to Dawkins claim that “…memes are not high-fidelity replicators at all… meme transmission is subject to continuous mutation, and also to blending” (p. 209). It seems to me that Dawkins is alluding here to the fact that copying-infidelity is actually more likely to improve the survival value of a meme. So, which is it?